Tag Archives: kingdom of god

Final Reflections on General Conference

I’ve read all I can find about the final, inconclusive, disturbing and yet almost liberating end to General Conference.  I wish I could have been there, but this way from the distance I was free to spend many hours in prayer for the situation.

The badly need restructuring just didn’t happen.  Huge, scary trust issues, or lack of trust issues, surfaced. Nearly half the delegates walked away saddened and defeated by the church’s continued focus on sexuality as the root of evil and sin rather than far more significant issues that permeate and hurt the witness of The United Methodiist Church.  Bishops gained power, rank and file clergy are learning that whille we still must honor our vows to go where ever we are sent, and while we must continue to offer prophetic voice and courageous leadership, there is no longer a reciprocal vow on the other end that our Bishops will ensure that we have places to serve.

Yet, there is liberation here.  This is the liberation of speaking truth and finding freedom in that truth.  After this GC, everyone knows that something must change.  The main, foundational item that must be addressed:  the issue of trust.  If we, as a group of people committed to the work of God cannot learn to trust one another with our huge differences, then we have lost our way and our voice.

I end these musings with a parable I wrote several months ago when I saw then the tendency to hide behind our procedures rather than to step boldly into Holy Truth.

May God have mercy upon us all.

A Modern Day Parable

Jesus had just experienced a really busy day.  He’d healed some guy who had been unable to speak, freeing that dear person from being chained to silence by evil.  When the newly freed one began to speak, the crowds turned on Jesus, accusing him of being the Evil One himself!

Jesus explained to them that the very kingdom of God had come into their presence and invited people to be with him, to gather others as well.  He reminded them that God brings signs of grace through the strangest people, like the cowardly Jonah and even a very rich queen.

He insisted people examine themselves so they would really know if they were walking in the light or not. Sometimes what people think is light is really darkness.

While he was wrapping up his speech, a really, really important person in the religious community asked Jesus to dinner.  Jesus happily came, but then was immediately criticized for not following the exact letter of the law in The Book of Religious Institution Rules before sitting down to eat.

Jesus let him have it.  He said, “You follow all the requirements of The Book of  Religious Institution Rules. You make sure you stay inside all the lines so no one can come after you. Yes, you look perfect from the outside. That Book protects you completely.

But inside is a different story.  Yes, you toe the legal line, but forget that you are called to sacrificial love and to make a stand for justice, even if it costs you. You love to have the primary seat at meetings, and have everyone address you by your exalted title, but inside you are dead.”

More people stood up—particularly the lawyers.  “Jesus,” they said.  “You just insulted us.  How dare you!  Don’t you understand how important we are?”

Jesus responded, “Yep, I know that you do all you can to make life difficult for the people below you in your earthly ranking systems, and you do nothing to make it easier for them.  You give them rules about what they can say and cannot say, and then threaten them with expulsion and impoverishment when they even think about crossing them.  You are so busy killing the truth-tellers, those unlikely prophets God sends, that you may as well carry the cost of murdering all those who have come before me, seeking to bring the place of grace, holiness, redemption and justice.  Anyone trying to come in, you kept out.”

A bunch of very angry, very powerful people who ran the local religious establishment started meeting in smoke-filled back rooms after that night, determined to take Jesus down.

Note:  a more original version of this story can be found in the Gospel of Luke, Chapter 11.

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Filed under holiness, Justice, requirements

Lean and Mean or Deep and Wide?

I’m sitting on an airplane to NYC to begin my Sabbatical, which will include much thinking and writing about the nature of a healthy church culture.

I am both pastor and gardener.  The first by occupation, the second by avocation.  I love both venues.  I also often say that there is no place like the church, and the garden, to break my heart.

In the garden, weather, insects, weeds and pestilence often combine to destroy hours, weeks, months of hard work.  In the church, we break hearts routinely by our breaking of covenant with God and with each other.

Covenant is so different from contract.  Less legally binding and far, far more morally binding, we who operate in covenant connection intentionally make ourselves vulnerable enough to be hurt.

God, who has offered full access into that Holy Heart, must also experience great grief by those who said we wanted to participate in kingdom of heaveNn living in communion with God and then choose to break that promise.  Basic rule:  passionate, pure and powerful love of God and of others, in just the same way we love ourselves.

Because that is the underlying rule, expectations of behavior in this God-breathed place are surely different than in the places ruled by contract.  The practice of loving God and others must be learned slowly, much as an artist or musician learns their skills.  First, we master the basics, and then once those basics are thoroughly integrated, glorious creativity has room to flourish.

Corporations, run by contracts, have reason to run lean and mean.  Profit is the bottom line, and profit does not lend itself to love of God and others being the first rule of behavior.  But the church should not be lean and mean, it should be deep and wide, where it reflects compassion, kindness, sacrificial love, nurture to growth, and holds itself together by the divine and human acts of forgiveness and reconciliation.
When the church takes its playing rules from the corporation, and makes “lean and mean” the primary structuring rule, it has lost both the heart of God and moral authority.

I chose The United Methodist Church because I found both its theology and its practice deep and wide.  People of all stripes were welcome and the theological tent spread over a huge spectrum of Christian thought and scholarship.  I also chose it because it is E, giving both clergy and churches a larger structure in which to operate and thrive.  Having spent much of my life in the stand-alone church, I know too well the weaknesses of that system, the tendency to cultism, and the awful church splits that take place routinely because there is no larger system to help with crises and clergy issues.

This is the best system around.  Period.

Yes, it has problems.  Yes, we do have a bloated and inefficient bureaucracy. Yes, it is slow and sloggy to make changes.  Yes, we’re losing members and very much need renewal from within.  Yes, we are aging and MUST listen to the voices of the young and passionate to find again the strong prophetic call to righteousness and sacrifice that have been lost while we skated on the history of an easier past.

Yes, the system needs work, cleaning up, clearing out and renewal of vision, voice and structure.

Renewals always lead to the breaking of old structures and no longer useful strictures. It must.  The old wineskins have burst now.  They will no longer suffice.
The clergy have been and are going to take the hits here.  That is OK.  We were called to this profession because we did want to follow Jesus with our entire beings.  And Jesus did land at the cross.  We have no right to ask for a nicer fate.  Others might, we can’t.

But the creation of what is now a class of clergy elite (Bishops and their hand-selected “yes-men/women” cabinets and favored big church pastors) and the demonization of the rest of the clergy (they can’t possibly be effective since they don’t have growing churches which keep raising their apportionment giving) is seriously non-biblical and almost a full buy-in of corporation ethics.  Those ethics have no place in a God-breathed, kingdom of heaven-based, organization.

I continue to weep with sadness, but I will also continue to serve with sacrifice God, who has loved me first and receives my love in response to that.  Does that mean I will stay as clergy with a “missional” appointment?  Only time, and the whims of the Bishop will tell.  Goodness knows I’ve been outspoken enough to cause myself some problems in a system where I am on the outside of the power circles.

Am I an effective clergy person?  Yes, and I even have the metrics to support that statement.  But I am not effective because I have the metrics.  I am effective because I chose to live from my call, being fully employed to the work of the Lord, preaching, teaching, mentoring, nurturing, leading, offering the Sacraments with grace and gratefulness, and doing all to the glory of God.

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Filed under accountability, character, clergy

A Modern Day Parable

Jesus had just experienced a really busy day.  He’d healed some guy who had been unable to speak, freeing that dear person from being chained to silence by evil.  When the newly freed one began to speak, the crowds turned on Jesus, accusing him of being the Evil One himself!

Jesus explained to them that the very kingdom of God had come into their presence and invited people to be with him, to gather others as well.  He reminded them that God brings signs of grace through the strangest people, like the cowardly Jonah and even a very rich queen.

He insisted people examine themselves so they would really know if they were walking in the light or not. Sometimes what people think is light is really darkness.

While he was wrapping up his speech, a really, really important person in the religious community asked Jesus to dinner.  Jesus happily came, but then was immediately criticized for not following the exact letter of the law in The Book of Religious Institution Rules before sitting down to eat.

Jesus let him have it.  He said, “You follow all the requirements of The Book of  Religious Institution Rules. You make sure you stay inside all the lines so no one can come after you. Yes, you look perfect from the outside. That Book protects you completely.

But inside is a different story.  Yes, you toe the legal line, but forget that you are called to sacrificial love and to make a stand for justice, even if it costs you. You love to have the primary seat at meetings, and have everyone address you by your exalted title, but inside you are dead.”

More people stood up—particularly the lawyers.  “Jesus,” they said.  “You just insulted us.  How dare you!  Don’t you understand how important we are?”

Jesus responded, “Yep, I know that you do all you can to make life difficult for the people below you in your earthly ranking systems, and you do nothing to make it easier for them.  You give them rules about what they can say and cannot say, and then threaten them with expulsion and impoverishment when they even think about crossing them.  You are so busy killing the truth-tellers, those unlikely prophets God sends, that you may as well carry the cost of murdering all those who have come before me, seeking to bring the place of grace, holiness, redemption and justice.  Anyone trying to come in, you kept out.”

A bunch of very angry, very powerful people who ran the local religious establishment started meeting in smoke-filled back rooms after that night, determined to take Jesus down.

Note:  a more original version of this story can be found in the Gospel of Luke, Chapter 11.

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Filed under holiness, Justice, requirements, Uncategorized

Sleepless Night, Soul Agony

It was a night spent in prayer for every single person involved in this situation at St. Luke UMC.  Whatever happens here, the ripples will go far and wide.

The older I get, the more aware I am that there is no such thing as a neutral action.  We either help grow the kingdom of God, or we help shrink it by all that we say, do, think and believe.

Anger against injustice, especially when there is injustice toward the especially vulnerable, i.e., the very young and innocent, the very old and frail, and those without normal defenses, does seem to be an anger that comes from the nature of God. But the Scriptures also say to love our enemies, and those enemies are those who may indeed perpetuate injustice.  It’s a tightrope walk, and I fall off frequently–sometimes into and and sometimes away from, a safety net.

So how does God love those who might be God’s enemies?  Since I know I can class myself as one of those, I ask, “How does God love me?”

Apparently, in perfection, for that is the call of Jesus to each of us, to be perfect as our heavenly Father is perfect. And apparently, perfect love does not exclude anger, despair, anguish and a call to repentance–for all.  There, and only there, will healing and freedom be found.

Good thing to start thinking about as Lent approaches.

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