Tag Archives: grace

Judicial Council Decisions: The Emperor Has No Clothes

The United Methodist Church cannot be re-formed. It’s over for us with our current structure.

The Judicial Council’s decision to revoke the involuntary retirement of Bishop Earl Bledsoe over issues of violation of procedural minutia found in the Book of Discipline (not over the question of his effectiveness, which was not being ruled upon) has forever made this clear. It is over.

It’s easy to get frustrated with the Judicial Council for the rulings of the last few months. Their work has thoroughly reversed decisions made by General and Jurisdictional Conferences.

However, I think that would be a mistake. They’ve done the United Methodist Church a huge favor. Because the members of the Council were faithful to the letter of the law, which is exactly what they are supposed to do, we now know for sure that this emperor has no clothes.

They have revealed an important truth and truth does very much set us free.

Many gifted, intelligent, godly people slogged through interminable meetings seeking to follow the rules and still lead us into substantive and necessary change. We easily see those as wasted hours in light of the aftermath of the Judicial Council decisions.

Again, I say, let us receive the favor here. There is simply no sense in trying to do that kind of thing anymore. It can’t work. Period.

We are going to have to engender our own revolution/reformation or die slowly of strangulation by methods that no longer support the heart of Methodism. No one in their right mind wants to die this way. But we are now at the crossroads and must choose: strangulation or revolution?

I wish we didn’t have to do this. Revolutions hurt, and leave scarred landscapes and burnt-out buildings. People die. Pain becomes our middle name. Sad tears accompany nearly every decision. Passionate arguments punctuate every discussion.

But the structure has cracked and the un-repairable foundation now sits exposed. John Wesley was an autocratic organizational genius who could do to the clergy under his command and the churches of his movement things that are now not just unworkable, but also unthinkable.

And our own efforts at tinkering with the denomination we inherited? Well, we’ve danced around it, modified it, adapted it and culturally-contexted it. Time to stop. It’s over.

What do we have left? We have the most powerful theology of grace that has ever infused the human race. We have words about God that tell us that God is ever before us, wooing the world into repentance, relationship and wholeness. We have an understanding about our redemption and forgiveness that forever sets us free. And we actually do believe that we can, in cooperation with the Spirit of God, be perfected in love.

That’s what we have.

All the rest of it, our pensions and health insurance concerns, our episcopacy and our itinerancy, our megachurches and our itsy-bitsy rural congregations, our connection, our conferences, our metrics and our vestments, are just window dressing.

We have grace.

The question we now ask: Can grace-infused theology hold us together in the revolution that is now necessary? Can we plant ourselves firmly on opposite sides of huge issues, pray, argue and fight our way through this, and see a healthy and actually united Methodist church born yet once more? Can we free ourselves from the death strangle of our current methods and still be Methodists?

If we can’t, or we won’t, then we need to die anyway. We deserve no better than to slowly lose oxygen as we wander forever lost through the dead-end maze known as the Book of Discipline. If we can and if we will, then we will unleash the Spirit of God yet once more.

It’s time.

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Filed under accommodation, clergy, cultural context, death, faithfulness, forgiveness, grace, metrics, pain, reconciliation, repentance

The Fox in the Henhouse

Is it gracious to let a fox loose in a henhouse?

I believe most of us would say a hearty “no” to that, but think about it a moment.

Assuming for just a moment that foxes can talk, suppose a fox comes to you, the henhouse owner, and says,

I know I’ve had  some problems in the past, and may have possibly caused harm to a few of  your plump little hens. However, all that took place when I was a young fox, still quite immature emotionally, with undeveloped  techniques for dealing with my temptations and perhaps just a few boundary issues.

However, I have reformed.  I want you to know that you were right when you expelled me from your area, and made me live for a while  where I had no access to hens.  Now I am mature and know my boundaries. I am sure I will never hurt your hens again.

 Your henhouse was my favorite place.  It is comfortable and I am happy there.  Remember, I am a living creature, just as those hens are, and I also deserve to have a place to live that is comfortable.

 I am asking you to let me back into the henhouse. After all, you say you are a believer in grace and in giving second (and many more) chances to those who make mistakes.  Since you want grace yourself, it seems to me that you should also give me grace and open that door for me.  After all, doesn’t that Bible of yours say that you need to forgive and to be reconciled to the person who did wrong? I have apologized, after all.

Now, what would you do?

 

The fox has made a decent theological argument.  We are supposed to forgive, so the henhouse owner needs to forgive the fox for having eaten a number of his hens and terrorized the rest of them.

Maybe the fox really has reformed!  Wouldn’t that be amazing–to show the world that a fox can live with hens and not hurt them?  It would be a miracle–who could resist that?

So, would you open the door of the henhouse to the fox?

Of course not.  A fox is still a fox.

Nonetheless, a church in Dallas has essentially done just that.  They’ve opened the doors, placed a person in pastoral leadership with a known history of sexually predatory behavior toward young teen girls, and said, “Hey, this is in the name of grace!  After all, he’s learned his lesson.  He says he’s got a firm handle on his boundaries now.  It’s a miracle!”

I ask, “Just how gracious is it to the vulnerable teens in that church to intentionally place a known sexual predator in a position of trust?”

I read about this church’s decision the day after I spent hours in a seminar to learn how to identify sexually predatory behavior.  Most sexual abusers live and work in positions of trust.  They are likeable, believable, charming, and enjoyable to be around.  They carefully groom the gatekeepers, those who have the responsibility of protecting children and youth, and gain amazingly free access to their victims.  Few are caught and prosecuted.  Most abuse hundreds of victims over their lifetimes.

I am all for healing, for growth to greater maturity, for miracles.  I want to breathe the world of grace, and am utterly grateful for the grace of God and the grace of my friends, family, colleagues and church members that is showered on me.  To give that back is my greatest privilege.

But grace does not mean that we intentionally leave unprotected the most vulnerable of our societies.  Keeping the fox out of the henhouse may not seem gracious to the fox, but it surely is gracious to the hens. Let’s be wise, folks. Not condemning, but wise. We can do this.

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Filed under betrayal, character, clergy, grace, injustice, pastor, trust

The Streets of NYC and Thoughts on General Conference

I am now in New York City, staying with my youngest son and his wife on the Upper West Side and will be spending much time with my middle son and his wife and their three children, one a newborn, on the Upper East Side.  But today is more a day of rest and continued healing as I’m having trouble with being still enough to let the stitches heal properly from my surgery, nearly three weeks ago.

So, I spent a few hours this morning reading blogs again and trying to figure out what on earth had happened at GC.  Twitter, which I as a rule quite thoroughly dislike, did exactly today what it is supposed to do:  gave enough information for me to get a handle on the early dismissal of the morning session, the demonstrations that took place there and the quandary of the Bishops about how to handle  the afternoon session.

And then I went to walk and pray.  I love walking in NYC.  We’re less than 100 yards from Central Park here, so I headed over that way to wander very slowly in the cool air and early spring greenery.

However, I soon left the park behind and headed to the streets instead.  Just a block away, a TV crew was setting up to film a scene for the show, “White Collar.”  Another block West, and I’m on Columbus Ave, full of shops and banks and places to eat.  I walk and looked at the people.  None of them care, of course,  what is happening in Tampa as a group of people have gathered to seek to discern the will of God and found themselves torn by dissension.  Had anyone even known about it, their response would probably be, “Oh yeah, that’s that religious people do. Argue about silly stuff and tell everyone that doesn’t think the same way that they are going to hell.  Pretty ridiculous.”

We United Methodists are dealing with holy challenges and trying to deal with them in a holy manner.  I very much disagree with what has happened there this week, yet I know that these are my brothers and sister, my friends and co-laborers, who really all love God and want to love each other BUT each of us sees the world, God, and the Holy Scriptures through different life and interpretative lenses and the challenge to stay connected is hugely complicated.

For all the disappointments to many about the outcome of the legislative actions of this GC, I was reminded again today that while few really care what happens there, all are objects of eternal worth in God’s eyes, and everyone deserves to hear about and experience in person words of grace and interaction with people whose lives are infused with that grace

This is the tightrope upon which we walk:  to disagree vehemently with one another, and yet be united by the common understanding that, on some level, everyone one of us is wrong and is received into the Kingdom of Heaven despite our unrighteousness.

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Filed under charity, faithfulness, grace, Uncategorized