I am choosing to participate in a synchblog by DreamUMC on the topic of Schism in the United Methodist Church.
Last fall, I wrote a post about the now-impossibility of actually reforming death-giving structure of the UMC. My frustration emerged after the Judicial Council, doing exactly what they are supposed to do, put the final nail in the coffin by overturning all significant votes taken at the last General Conference.
Now, the big challenge, besides our structure, are the multiple theologies held by varying United Methodists. One of the UMC’s great strengths is its wide umbrella gathering many under its shelter. That wide umbrella now threatens to self-destruct.
Give Up and Split Up?
So, the questions appears again and again: should we just give up and split up?
My answer is both no and yes. We must not give up. To do so denies the transforming power of the Gospel that all of us seek to uphold.
To say to one another, “Our disagreements are so great that I no longer wish to be in connection with you,” says to the world (already prepared to condemn the church for its poor ability to create anything approaching heavenly harmony), “Yep, pretty well everything we say to you is a lie.”
If we need to split like this, we just need to give up.
The Healthy Division
But as a gardener as well as pastor, I also think there is a healthy division. This is a division that brings lots of new life.
As are many gardens, my flower and vegetable beds are a mixture of annuals and perennials.
Annuals must be planted each year. Ideally, and if we are not using hybrids, the plants produce well for a year, and then set some seeds so they can be resown and rebirthed the following year. Life to death and back to life again, that beautiful cycle.
Part of church life consist of “annuals.” There should be short-term efforts that produce fruit and then die and then have the seeds resown as necessary.
But the larger church functions more like perennial plants, which come back year after year without the necessity of resowing seed. Eventually they get so stuck together that only the act of dividing them gives them opportunity of new life.
Most gardeners I know take immense pleasure in dividing their perennials and giving them away. The flower beds at the church I serve are almost entirely populated with donated perennials. Those plants are a testament to the life-giving process of division and separation.
The image at the top of this post shows a daylily bloom just about ready to offer its beauty with flowers that live just one day. That particular daylily plant is the third or even fourth division of the original daylily plant. One plant has turned into at least 20 more. All are related to each other.
The divisions may have been painful for the plants. There is some evidence that plants do feel pain. Each plant to be divided had to be forcibly removed from its spot, pried apart and replanted some distance away. There was loss in the process. Some of the divisions didn’t carry enough roots to be able to rebuild themselves. Most did, and continue to do so.
The ones I don’t divide eventually quit offering blooms. The are just too tightly wound around each other to offer beauty any longer.
These elephant ears are now four years old. I had planted seven bulbs originally. At least sixty to seventy have now come up where the original seven first took root.
At some point, but not nearly as soon as the daylilies, they, too, will have to be divided. Otherwise they will end up killing each other because of inadequate space to grow and find light and water.
Lessons from the Garden
So what do lessons from the garden say to the church?
I think they teach us exactly what we need to know: if we are going to stay alive for generations to come, and continue to be able to offer the beauty of grace, we must engage in healthy division practices WHILE staying connected by our DNA.
Right now, we appear to be functioning like a perennial that refuses to be dug up and broken apart. Our roots are so intertwined and stuck together that they can no longer receive water or fertilizer. The core had become hard, tight, and unable to bring forth blooms. Slowly, but with great surety, the entire plant will die without separation.
This is the pattern of the early church. They fought and argued and disagreed and separated and still stayed as one united by Jesus.
Doctrinal Purity/Missional Relevance
But how do we do this? I so appreciate what Jeremy Smith has said here: Schism seeks to end the tension between doctrinal purity and missional relevance, but fails. There can be space in the UMC for both those who place doctrine above the human condition and those who place the human condition above doctrine.
We must not break into different denominations over these issues. We must find a way to strengthen that umbrella so there is room for both to be covered by grace underneath it.
Certainly, there is not going to be unified thinking or universal agreement in our connection. Thanks be to God for that. A place with unified thinking and universal agreement is a place where terror and mind-control rule.
Our rule is to be love. That is how others will know we are Christians. They will see us love WHILE we disagree and fight and argue and make some healthy divisions so we can continue to grow and bloom and give life.
Those on the side of missional relevance need those who value doctrinal purity. Doctrine matters hugely. We are to be distinctively Christian. We are not an “anything goes” church.
Those who value doctrinal purity must learn to find their humility in the mystery of God and grace and recognize that doctrinal purity at its core leads to practices like the Inquisition. When the need for purity is not balanced with deep humility and awareness that all human decisions about the nature of God are deeply limited and always flawed, that need brings death without hope of resurrection.
So, yes, we must divide. No, we must not split or let schism rule.
We need to stay United Methodists. United in love, in the core of our Wesleyan understanding, and held together by the bonds of grace that remind us that while we were yet sinners, Christ died for us. That proves God’s love for us. In the name of Jesus Christ, we are forgiven. Glory to God. Amen.